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	<title>Comments on: I No Longer Saw Faces</title>
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		<title>By: The Wednesday Web Browser &#124; ErikaDreifus.com</title>
		<link>http://www.philipgraham.net/2010/05/485/comment-page-1/#comment-536</link>
		<dc:creator>The Wednesday Web Browser &#124; ErikaDreifus.com</dc:creator>
		<pubDate>Wed, 28 Jul 2010 21:41:01 +0000</pubDate>
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		<description>[...] 50th Birthday to To Kill A Mockingbird.==========Philip Graham writes about French memoirist Jacques Lusseyran and the power of the spoken voice.==========Linda [...]</description>
		<content:encoded><![CDATA[<p>[...] 50th Birthday to To Kill A Mockingbird.==========Philip Graham writes about French memoirist Jacques Lusseyran and the power of the spoken voice.==========Linda [...]</p>
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		<title>By: Rebecca</title>
		<link>http://www.philipgraham.net/2010/05/485/comment-page-1/#comment-351</link>
		<dc:creator>Rebecca</dc:creator>
		<pubDate>Mon, 31 May 2010 14:21:49 +0000</pubDate>
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		<description>Lusseyran! I have no idea where the other name came from.</description>
		<content:encoded><![CDATA[<p>Lusseyran! I have no idea where the other name came from.</p>
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		<title>By: Rebecca</title>
		<link>http://www.philipgraham.net/2010/05/485/comment-page-1/#comment-350</link>
		<dc:creator>Rebecca</dc:creator>
		<pubDate>Mon, 31 May 2010 14:19:49 +0000</pubDate>
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		<description>I like the suggestion to practice &quot;listening&quot; &quot; to oneself, discerning one&#039;s own voice. It&#039;s a bit like sonar, sending out sounds and hearing them more clearly as they come back. What alchemy takes place that transforms our own familiar yammering into some newly discovered &quot;voice?&quot; That may be the miracle of attentiveness, which has a required patience about it. (French attendez=wait) 

As to the comments about poetry, it seems to me that in rush hour traffic, for example, one might not sufficiently apprehend the marrow of poetry, but in Buchenwald...well, poetry and song are what we turn to when mere conversation no longer suffices. In times of suffering and crisis we may be forced into an attentiveness that places life and death perilously close to one another (as they are all the time, although we delude ourselves into keeping them far apart), and so as the luxury of preoccupation is removed we may long to find a place of peace, to dwell in a clearing, and to hear truth. Good poetry affords these things. What a beautiful reminder Lasseyan has offered.</description>
		<content:encoded><![CDATA[<p>I like the suggestion to practice &#8220;listening&#8221; &#8221; to oneself, discerning one&#8217;s own voice. It&#8217;s a bit like sonar, sending out sounds and hearing them more clearly as they come back. What alchemy takes place that transforms our own familiar yammering into some newly discovered &#8220;voice?&#8221; That may be the miracle of attentiveness, which has a required patience about it. (French attendez=wait) </p>
<p>As to the comments about poetry, it seems to me that in rush hour traffic, for example, one might not sufficiently apprehend the marrow of poetry, but in Buchenwald&#8230;well, poetry and song are what we turn to when mere conversation no longer suffices. In times of suffering and crisis we may be forced into an attentiveness that places life and death perilously close to one another (as they are all the time, although we delude ourselves into keeping them far apart), and so as the luxury of preoccupation is removed we may long to find a place of peace, to dwell in a clearing, and to hear truth. Good poetry affords these things. What a beautiful reminder Lasseyan has offered.</p>
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		<title>By: dw</title>
		<link>http://www.philipgraham.net/2010/05/485/comment-page-1/#comment-344</link>
		<dc:creator>dw</dc:creator>
		<pubDate>Fri, 28 May 2010 13:05:17 +0000</pubDate>
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		<description>Here is the bit with which I resonated: 

&quot;Poetry made a new place, a clearing . . . I learned that poetry is an act, an incantation, a kiss of peace, a medicine. I learned that poetry is one of the rare, very rare things in the world which can prevail over cold and hatred. No one had taught me this.&quot;

I usually balk at such deep claims for poetry, perhaps because I have never experienced such situations of extremity, and, more likely, because I don&#039;t think poems can/have to hold the weight of such social power. But here I love that the power comes in making &quot;a clearing.&quot; Yes. That is the way poetry can be &quot;an act,&quot; a making of a spot to stand. Indeed, &quot;no one taught me that&quot; is a pretty good impetus to rethink my own pedagogy.</description>
		<content:encoded><![CDATA[<p>Here is the bit with which I resonated: </p>
<p>&#8220;Poetry made a new place, a clearing . . . I learned that poetry is an act, an incantation, a kiss of peace, a medicine. I learned that poetry is one of the rare, very rare things in the world which can prevail over cold and hatred. No one had taught me this.&#8221;</p>
<p>I usually balk at such deep claims for poetry, perhaps because I have never experienced such situations of extremity, and, more likely, because I don&#8217;t think poems can/have to hold the weight of such social power. But here I love that the power comes in making &#8220;a clearing.&#8221; Yes. That is the way poetry can be &#8220;an act,&#8221; a making of a spot to stand. Indeed, &#8220;no one taught me that&#8221; is a pretty good impetus to rethink my own pedagogy.</p>
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		<title>By: &#8221; &#8230; the seeing commit a strange error &#8230; &#8221; &#8211; Jacques Lusseyran &#171; BREVITY&#39;s Nonfiction Blog</title>
		<link>http://www.philipgraham.net/2010/05/485/comment-page-1/#comment-339</link>
		<dc:creator>&#8221; &#8230; the seeing commit a strange error &#8230; &#8221; &#8211; Jacques Lusseyran &#171; BREVITY&#39;s Nonfiction Blog</dc:creator>
		<pubDate>Wed, 26 May 2010 12:49:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipgraham.net/?p=485#comment-339</guid>
		<description>[...] via Philip Graham » Blog Archive » I No Longer Saw Faces. [...]</description>
		<content:encoded><![CDATA[<p>[...] via Philip Graham » Blog Archive » I No Longer Saw Faces. [...]</p>
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	<item>
		<title>By: admin</title>
		<link>http://www.philipgraham.net/2010/05/485/comment-page-1/#comment-333</link>
		<dc:creator>admin</dc:creator>
		<pubDate>Mon, 24 May 2010 14:56:54 +0000</pubDate>
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		<description>Thanks, Dinty!  I was thinking of you when I posted this, because though Lusseyran was a Christian, I see him as  more of a Sufi mystic, or a Buddhist . . .</description>
		<content:encoded><![CDATA[<p>Thanks, Dinty!  I was thinking of you when I posted this, because though Lusseyran was a Christian, I see him as  more of a Sufi mystic, or a Buddhist . . .</p>
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		<title>By: Dnty</title>
		<link>http://www.philipgraham.net/2010/05/485/comment-page-1/#comment-331</link>
		<dc:creator>Dnty</dc:creator>
		<pubDate>Mon, 24 May 2010 12:36:02 +0000</pubDate>
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		<description>There is so much here, and so true. It is hard to speak to the more hidden &#039;craft&#039; elements of nonfiction writing, the mystery part, but you, through Lusseyran, do it here. Thanks Philip.</description>
		<content:encoded><![CDATA[<p>There is so much here, and so true. It is hard to speak to the more hidden &#8216;craft&#8217; elements of nonfiction writing, the mystery part, but you, through Lusseyran, do it here. Thanks Philip.</p>
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